Organization of Islamic University as an institution of science
Ali
Khadivi
PHD. student of Cultural Policy-making, University of Baqir Al-Ulum
author
Seyyed Mohammad Hossein
Hashemian
Assistant professor, Department of Culture and Communication, Baqir al-Olum University
author
text
article
2019
per
The modern university, as a symbol of the discourse of modernity in the field of science and culture, embodied beliefs and values that were at odds with Islamic societies In this regard, various ideas, researches and actions were taken to Islamize the university. The present study seeks to find an approach to "Islamization" and examine how to resolve the conflict between the modern (current) university organization and the Islamic community. In this study, through qualitative method of library study, interview, and content analysis method, questions are answered: How can a modern university fundamentally resolve its conflict with society? What do institutional models help this? Which of the elements of the university organization has the greatest share in the Islamization of the university organization used. The findings showed that the university is associated with the mental and objective elements of Islamic society. In addition, the element of environment plays the main role in defining the organization of the Islamic University. It also became clear that by "institutionalizing" the university, its conflict with the Islamic community could be removed and the power and skill are gained to speak and empathize with the people, and legitimacy and continuity are gained in life. Therefore, the organization of the Islamic University as an institution of science is flexible and adaptable to the Islamic society and it has three institutional elements and pillars: strategy, culture and organizational structure that have the greatest impact on the process of institutionalization of the university organization.
Human Sciences Elite Discourse
انجمن علمی مطالعات اجتماعی حوزه
25887017
3
v.
5
no.
2019
1
28
https://gnoe.bou.ac.ir/article_69222_388e034b4b5f9c91eb9c7156a944be07.pdf
dx.doi.org/10.22081/scs.2019.69222
Ibn Battuta's travelogue and social institutions
Nematollah
Karamollahi
Assistant Professor
author
shamsollah
mariji
Assistant Professor
author
Mohammad
Javadfar
PhD Student
author
text
article
2019
per
Ibn Battuta's travelogue and social institutions
Human Sciences Elite Discourse
انجمن علمی مطالعات اجتماعی حوزه
25887017
3
v.
5
no.
2019
29
56
https://gnoe.bou.ac.ir/article_69004_a13da2603bdeb1f308abbbf2d763b629.pdf
dx.doi.org/10.22081/scs.2019.69004
Analysis of Anthropological Principles of Acquisition-based Imperialist Theories
Mohammad
Dinmohammadi
PhD Student, Contemporary Thinking of Muslims, Al-Mustafa University and Instructor of Al-Mustafa Virtual University
author
Mehdi
Hosseinzadeh Yazdi
Assistant Professor, Faculty of Social Sciences, University of Tehran
author
Reza
Lotfi Moghanjuqi
MA Graduate, Culture and Communications, University of Baqir Al-Ulum (‘a)
author
text
article
2019
per
Usage of mental levers alongside the physical pressures is included among the tools of colonialists for controlling those being dominated so that there would be a suitable justification in the face of interrogation of awakened consciences and just judgements, not to mention satisfactory and voluntary contentment and accompaniment of those being under yoke. Such mental levers are injected into the society more in the shape of “acquisition-based” and “determinism-based” theories in order to introduce usage of such interests as their natural or acquisitive right by showing that the dominators are beneficiaries. These theories have been founded upon anthropological principles, the revelation of which is not tended by the imperialistic system, but it has tried to keep it concealed deliberately in order to prevent from fiasco. The author of this article seeks to find the anthropological principles of “acquisition-based” theories of the imperialistic system. Highlighting the aspects of “ego-centeredness” and “race-centeredness” includes basic topics of these principles which have considered “fact-finding” and even “fact-making” as monopolizing feature of the “dominators” and have introduced them to be competent and necessary leader and realizer of interests and even a criterion for “prosperity” and “prosperity-thriving”.
Human Sciences Elite Discourse
انجمن علمی مطالعات اجتماعی حوزه
25887017
3
v.
5
no.
2019
57
78
https://gnoe.bou.ac.ir/article_69223_f919ccd3dec5baf689f9e0219db60d1c.pdf
dx.doi.org/10.22081/scs.2019.69223
The Semiotic Study of Phenomenon of Ring in Naqsh-e-Jahan Square of Isfahan
Karim
Khanmohammadi
Associate Professor, University of Baqir Al-Ulum (‘a)
author
Maryam
Ghazi Esfahani
, MA Student, Communications and Culture Studies
author
text
article
2019
per
In this paper, the phenomenon of ring symbol and sign of culture in Isfahan’s Naqsh-e-Jahan Square has undergone a semiotic study. Just as the Islamic texts read, the ring has spiritual and material functions and it has been welcomed by people in all ages and they used it in proportion to their culture and beliefs. Since symbols and signs possess a paralleled status in maintaining and promulgating culture, the ring culturally has marked priority and valuation, if attended. The author says the ring has a cultural concept and he has examined explicit and implicit denotations as well as its mythological aspect by using different skills including interview, observation, participation and survey of documents and overt-covert functions. This paper shows that how a usual object denotes values and beliefs. The author moves through the meaning levels of the ring based on tradition of semiotics and has looked for the sense of phenomenon in people’s deep minds and has described the meanings. The public function of the ring is decorative, but it contains the hidden economic and communicative functions. The explicit sense of the ring is “ornamentation”, “engagement ring” and “seal/inlay”, but its implied and deep sense is “social identity”.
Human Sciences Elite Discourse
انجمن علمی مطالعات اجتماعی حوزه
25887017
3
v.
5
no.
2019
79
110
https://gnoe.bou.ac.ir/article_69224_a643b8de2b2901e409b54198f12aca31.pdf
dx.doi.org/10.22081/scs.2019.69224
Social Normalization Strategies in Religious Propagation
Seyyed Mohsen
Mirsondosi
Faculty Member, Research Institute of Islamic Culture and Sciences; PhD Student, Ferdowsi University of Mashhad
author
text
article
2019
per
Among every religion and Shar’iah, effort is made through religious propagation for proving truthfulness, permanency and promulgation of its influential area. Religion of Islam is not exception to the rule and pays special attention to the type of religious doctrines and its behavioral aspects in social and personal life. In actuality, if religious beliefs and convictions can hardly result in its appropriate behavior and concerned by religion, it will be worth nothing. There might be various ways for materialization of religiously desirable behaviors and their growth, but it seems that the most effective ones are to create suitably normal and behavioral models through mechanisms which are made accessible by social studies. The whole activities are brought up within the concept of “social normalization” and this paper deals with recognition and introduction of its high capacity, particularly introduction of some of the practical strategies while looking into their link to religious propagation.
Human Sciences Elite Discourse
انجمن علمی مطالعات اجتماعی حوزه
25887017
3
v.
5
no.
2019
111
138
https://gnoe.bou.ac.ir/article_69225_da02e421ba1f1dca214c4797b4642495.pdf
dx.doi.org/10.22081/scs.2019.69225
Rereading the critical social thought of almizan towards the West
Sadeq
Golestani
Assistant Professor of Sociology, Imam Khomeini Institute of Education and Research
author
Hamid
Parsania
Faculty Member, Department of Social Sciences, Tehran University
author
text
article
2019
per
In the history of social thought of Muslim commentators, the critical approach has been one of its prominent features and basically the foundation of social interpretation is formed by a pathological view of the current situation of Islamic society and a critical question about this situation as well as external and internal factors influencing it. This study rereads the critical approach of Al-Mizan's interpretation of Western society and culture. And it answers the question of how Al-Mizan takes a critical approach to the West. The author of This precious interpretation in explaining the problem of backwardness of the Islamic world, considering the role of Western culture in this process, has devoted a large part of its discussions to the critical analysis of Western culture and its principles, goals and consequences. In his view, Western culture is based on materialist epistemological foundations and if it is the basis of human social behavior, it destroys the foundation of society and imposes many damages on human societies Such as spreading social corruption, class distance, organized crimes.
Human Sciences Elite Discourse
انجمن علمی مطالعات اجتماعی حوزه
25887017
3
v.
5
no.
2019
139
153
https://gnoe.bou.ac.ir/article_69606_e077da9baf273b5765a3efd74702b6b7.pdf
dx.doi.org/10.22081/scs.2019.69606